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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
يٰۤاَيُّهَا النَّبِىُّ اتَّقِ اللّٰهَ وَلَا تُطِعِ الۡكٰفِرِيۡنَ وَالۡمُنٰفِقِيۡنَؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا حَكِيۡمًاۙ﴿۱﴾ وَّاتَّبِعۡ مَا يُوۡحٰٓى اِلَيۡكَ مِنۡ رَّبِّكَؕ اِنَّ اللّٰهَ كَانَ بِمَا تَعۡمَلُوۡنَ خَبِيۡرًاۙ﴿۲﴾ وَتَوَكَّلۡ عَلَى اللّٰهِؕ وَكَفٰى بِاللّٰهِ وَكِيۡلاً ﴿۳﴾ مَّا جَعَلَ اللّٰهُ لِرَجُلٍ مِّنۡ قَلۡبَيۡنِ فِىۡ جَوۡفِهٖۚ وَمَا جَعَلَ اَزۡوَاجَكُمُ الّٰٓـئِْ تُظٰهِرُوۡنَ مِنۡهُنَّ اُمَّهٰتِكُمۡۚ وَمَا جَعَلَ اَدۡعِيَآءَكُمۡ اَبۡنَآءَكُمۡؕ ذٰلِكُمۡ قَوۡلُـكُمۡ بِاَفۡوَاهِكُمۡؕ وَاللّٰهُ يَقُوۡلُ الۡحَقَّ وَهُوَ يَهۡدِىۡ السَّبِيۡلَ﴿۴﴾ اُدۡعُوۡهُمۡ لِاَبَآٮِٕهِمۡ هُوَ اَقۡسَطُ عِنۡدَ اللّٰهِۚ فَاِنۡ لَّمۡ تَعۡلَمُوۡۤا اٰبَآءَهُمۡ فَاِخۡوَانُكُمۡ فِىۡ الدِّيۡنِ وَمَوَالِيۡكُمۡؕ وَ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ فِيۡمَاۤ اَخۡطَاۡتُمۡ بِهٖۙ وَلٰكِنۡ مَّا تَعَمَّدَتۡ قُلُوۡبُكُمۡؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا﴿۵﴾ اَلنَّبِىُّ اَوۡلٰى بِالۡمُؤۡمِنِيۡنَ مِنۡ اَنۡفُسِهِمۡ وَاَزۡوَاجُهٗۤ اُمَّهٰتُهُمۡؕ وَاُولُوۡا الۡاَرۡحَامِ بَعۡضُهُمۡ اَوۡلٰى بِبَعۡضٍ فِىۡ كِتٰبِ اللّٰهِ مِنَ الۡمُؤۡمِنِيۡنَ وَالۡمُهٰجِرِيۡنَ اِلَّاۤ اَنۡ تَفۡعَلُوۡۤا اِلٰٓى اَوۡلِيٰٓٮِٕكُمۡ مَّعۡرُوۡفًاؕ كَانَ ذٰلِكَ فِىۡ الۡكِتٰبِ مَسۡطُوۡرًا﴿۶﴾ وَاِذۡ اَخَذۡنَا مِنَ النَّبِيّٖنَ مِيۡثَاقَهُمۡ وَمِنۡكَ وَمِنۡ نُّوۡحٍ وَّاِبۡرٰهِيۡمَ وَمُوۡسٰى وَعِيۡسَى ابۡنِ مَرۡيَمَ وَاَخَذۡنَا مِنۡهُمۡ مِّيۡثاقًا غَلِيۡظًاۙ﴿۷﴾ لِّيَسۡئَلَ الصّٰدِقِيۡنَ عَنۡ صِدۡقِهِمۡۚ وَاَعَدَّ لِلۡكٰفِرِيۡنَ عَذَابًا اَلِيۡمًا﴿۸﴾ يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا اذۡكُرُوۡا نِعۡمَةَ اللّٰهِ عَلَيۡكُمۡ اِذۡ جَآءَتۡكُمۡ جُنُوۡدٌ فَاَرۡسَلۡنَا عَلَيۡهِمۡ رِيۡحًا وَّجُنُوۡدًا لَّمۡ تَرَوۡهَاؕ وَكَانَ اللّٰهُ بِمَا تَعۡمَلُوۡنَ بَصِيۡرًاۚ﴿۹﴾ اِذۡ جَآءُوۡكُمۡ مِّنۡ فَوۡقِكُمۡ وَمِنۡ اَسۡفَلَ مِنۡكُمۡ وَاِذۡ زَاغَتِ الۡاَبۡصَارُ وَبَلَغَتِ الۡقُلُوۡبُ الۡحَـنَـاجِرَ وَتَظُنُّوۡنَ بِاللّٰهِ الظُّنُوۡنَاؕ﴿۱۰﴾ هُنَالِكَ ابۡتُلِىَ الۡمُؤۡمِنُوۡنَ وَزُلۡزِلُوۡا زِلۡزَالاً شَدِيۡدًا﴿۱۱﴾ وَاِذۡ يَقُوۡلُ الۡمُنٰفِقُوۡنَ وَالَّذِيۡنَ فِىۡ قُلُوۡبِهِمۡ مَّرَضٌ مَّا وَعَدَنَا اللّٰهُ وَرَسُوۡلُهٗۤ اِلَّا غُرُوۡرًا﴿۱۲﴾ وَاِذۡ قَالَتۡ طَّآٮِٕفَةٌ مِّنۡهُمۡ يٰۤـاَهۡلَ يَثۡرِبَ لَا مُقَامَ لَكُمۡ فَارۡجِعُوۡاۚ وَيَسۡتَاۡذِنُ فَرِيۡقٌ مِّنۡهُمُ النَّبِىَّ يَقُوۡلُوۡنَ اِنَّ بُيُوۡتَنَا عَوۡرَةٌ ۛؕوَمَا هِىَ بِعَوۡرَةٍ ۛۚاِنۡ يُّرِيۡدُوۡنَ اِلَّا فِرَارًا﴿۱۳﴾ وَلَوۡ دُخِلَتۡ عَلَيۡهِمۡ مِّنۡ اَقۡطَارِهَا ثُمَّ سُٮِٕلُوۡا الۡفِتۡنَةَ لَاٰتَوۡهَا وَمَا تَلَبَّثُوۡا بِهَاۤ اِلَّا يَسِيۡرًا﴿۱۴﴾ وَلَقَدۡ كَانُوۡا عَاهَدُوۡا اللّٰهَ مِنۡ قَبۡلُ لَا يُوَلُّوۡنَ الۡاَدۡبَارَؕ وَكَانَ عَهۡدُ اللّٰهِ مَسۡـــُٔوۡلاً﴿۱۵﴾ قُل لَّنۡ يَّنۡفَعَكُمُ الۡفِرَارُ اِنۡ فَرَرۡتُمۡ مِّنَ الۡمَوۡتِ اَوِ الۡقَتۡلِ وَاِذًا لَّا تُمَتَّعُوۡنَ اِلَّا قَلِيۡلاً﴿۱۶﴾ قُلۡ مَنۡ ذَا الَّذِىۡ يَعۡصِمُكُمۡ مِّنَ اللّٰهِ اِنۡ اَرَادَ بِكُمۡ سُوۡٓءًا اَوۡ اَرَادَ بِكُمۡ رَحۡمَةًؕ وَلَا يَجِدُوۡنَ لَهُمۡ مِّنۡ دُوۡنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيۡرًا﴿۱۷﴾ قَدۡ يَعۡلَمُ اللّٰهُ الۡمُعَوِّقِيۡنَ مِنۡكُمۡ وَالۡقَآٮِٕلِيۡنَ لِاِخۡوٰنِهِمۡ هَلُمَّ اِلَيۡنَاۚ وَلَا يَاۡتُوۡنَ الۡبَاۡسَ اِلَّا قَلِيۡلاً ۙ﴿۱۸﴾ اَشِحَّةً عَلَيۡكُمۡ ۖۚ فَاِذَا جَآءَ الۡخَوۡفُ رَاَيۡتَهُمۡ يَنۡظُرُوۡنَ اِلَيۡكَ تَدُوۡرُ اَعۡيُنُهُمۡ كَالَّذِىۡ يُغۡشٰى عَلَيۡهِ مِنَ الۡمَوۡتِۚ فَاِذَا ذَهَبَ الۡخَـوۡفُ سَلَقُوۡكُمۡ بِاَلۡسِنَةٍ حِدَادٍ اَشِحَّةً عَلَى الۡخَيۡرِؕ اُولٰٓٮِٕكَ لَمۡ يُؤۡمِنُوۡا فَاَحۡبَطَ اللّٰهُ اَعۡمَالَهُمۡؕ وَكَانَ ذٰلِكَ عَلَى اللّٰهِ يَسِيۡرًا﴿۱۹﴾ يَحۡسَبُوۡنَ الۡاَحۡزَابَ لَمۡ يَذۡهَبُوۡاۚ وَاِنۡ يَّاۡتِ الۡاَحۡزَابُ يَوَدُّوۡا لَوۡ اَنَّهُمۡ بَادُوۡنَ فِىۡ الۡاَعۡرَابِ يَسۡـاَلُوۡنَ عَنۡ اَنۡۢبَآٮِٕكُمۡؕ وَلَوۡ كَانُوۡا فِيۡكُمۡ مَّا قٰتَلُوۡۤا اِلَّا قَلِيۡلاً﴿۲۰﴾ لَّقَدۡ كَانَ لَكُمۡ فِىۡ رَسُوۡلِ اللّٰهِ اُسۡوَةٌ حَسَنَةٌ لِّمَنۡ كَانَ يَرۡجُوۡا اللّٰهَ وَالۡيَوۡمَ الۡاٰخِرَ وَذَكَرَ اللّٰهَ كَثِيۡرًاؕ﴿۲۱﴾ وَلَمَّا رَاَ الۡمُؤۡمِنُوۡنَ الۡاَحۡزَابَۙ قَالُوۡا هٰذَا مَا وَعَدَنَا اللّٰهُ وَرَسُوۡلُهٗ وَ صَدَقَ اللّٰهُ وَرَسُوۡلُهٗ وَمَا زَادَهُمۡ اِلَّاۤ اِيۡمَانًـا وَّتَسۡلِيۡمًاؕ﴿۲۲﴾ مِّنَ الۡمُؤۡمِنِيۡنَ رِجَالٌ صَدَقُوۡا مَا عَاهَدُوۡا اللّٰهَ عَلَيۡهِۚ فَمِنۡهُمۡ مَّنۡ قَضٰى نَحۡبَهٗ وَمِنۡهُمۡ مَّنۡ يَّنۡتَظِرُ ۖ وَمَا بَدَّلُوۡا تَبۡدِيۡلاً ۙ﴿۲۳﴾ لِّيَجۡزِىَ اللّٰهُ الصّٰدِقِيۡنَ بِصِدۡقِهِمۡ وَيُعَذِّبَ الۡمُنٰفِقِيۡنَ اِنۡ شَآءَ اَوۡ يَتُوۡبَ عَلَيۡهِمۡؕ اِنَّ اللّٰهَ كَانَ غَفُوۡرًا رَّحِيۡمًاۚ﴿۲۴﴾ وَرَدَّ اللّٰهُ الَّذِيۡنَ كَفَرُوۡا بِغَيۡظِهِمۡ لَمۡ يَنَالُوۡا خَيۡرًاؕ وَكَفَى اللّٰهُ الۡمُؤۡمِنِيۡنَ الۡقِتَالَؕ وَكَانَ اللّٰهُ قَوِيًّا عَزِيۡزًاۚ﴿۲۵﴾ وَاَنۡزَلَ الَّذِيۡنَ ظَاهَرُوۡهُمۡ مِّنۡ اَهۡلِ الۡكِتٰبِ مِنۡ صَيَاصِيۡهِمۡ وَقَذَفَ فِىۡ قُلُوۡبِهِمُ الرُّعۡبَ فَرِيۡقًا تَقۡتُلُوۡنَ وَتَاۡسِرُوۡنَ فَرِيۡقًاۚ﴿۲۶﴾ وَاَوۡرَثَكُمۡ اَرۡضَهُمۡ وَدِيَارَهُمۡ وَ اَمۡوَالَهُمۡ وَاَرۡضًا لَّمۡ تَطَـــُٔوۡهَاؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرًا﴿۲۷﴾ يٰۤـاَيُّهَا النَّبِىُّ قُل لِّاَزۡوَاجِكَ اِنۡ كُنۡتُنَّ تُرِدۡنَ الۡحَيٰوةَ الدُّنۡيَا وَزِيۡنَتَهَا فَتَعَالَيۡنَ اُمَتِّعۡكُنَّ وَاُسَرِّحۡكُنَّ سَرَاحًا جَمِيۡلاً﴿۲۸﴾ وَاِنۡ كُنۡتُنَّ تُرِدۡنَ اللّٰهَ وَرَسُوۡلَهٗ وَالدَّارَ الۡاٰخِرَةَ فَاِنَّ اللّٰهَ اَعَدَّ لِلۡمُحۡسِنٰتِ مِنۡكُنَّ اَجۡرًا عَظِيۡمًا﴿۲۹﴾ يٰنِسَآءَ النَّبِىِّ مَنۡ يَّاۡتِ مِنۡكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُّضٰعَفۡ لَهَا الۡعَذَابُ ضِعۡفَيۡنِؕ وَكَانَ ذٰلِكَ عَلَى اللّٰهِ يَسِيۡرًا﴿۳۰﴾ وَمَنۡ يَّقۡنُتۡ مِنۡكُنَّ لِلّٰهِ وَرَسُوۡلِهٖ وَتَعۡمَلۡ صَالِحًـا نُّؤۡتِهَـآ اَجۡرَهَا مَرَّتَيۡنِۙ وَاَعۡتَدۡنَا لَهَا رِزۡقًا كَرِيۡمًا﴿۳۱﴾ يٰنِسَآءَ النَّبِىِّ لَسۡتُنَّ كَاَحَدٍ مِّنَ النِّسَآءِ اِنِ اتَّقَيۡتُنَّ فَلَا تَخۡضَعۡنَ بِالۡقَوۡلِ فَيَـطۡمَعَ الَّذِىۡ فِىۡ قَلۡبِهٖ مَرَضٌ وَّقُلۡنَ قَوۡلاً مَّعۡرُوۡفًاۚ﴿۳۲﴾ وَقَرۡنَ فِىۡ بُيُوۡتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ الۡجَاهِلِيَّةِ الۡاُوۡلٰى وَاَقِمۡنَ الصَّلٰوةَ وَاٰتِيۡنَ الزَّكٰوةَ وَاَطِعۡنَ اللّٰهَ وَرَسُوۡلَهٗ ؕ اِنَّمَا يُرِيۡدُ اللّٰهُ لِيُذۡهِبَ عَنۡكُمُ الرِّجۡسَ اَهۡلَ الۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيۡرًاۚ﴿۳۳﴾ وَاذۡكُرۡنَ مَا يُتۡلٰى فِىۡ بُيُوۡتِكُنَّ مِنۡ اٰيٰتِ اللّٰهِ وَالۡحِكۡمَةِؕ اِنَّ اللّٰهَ كَانَ لَطِيۡفًا خَبِيۡرًا﴿۳۴﴾ اِنَّ الۡمُسۡلِمِيۡنَ وَالۡمُسۡلِمٰتِ وَالۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِ وَالۡقٰنِتِيۡنَ وَالۡقٰنِتٰتِ وَالصّٰدِقِيۡنَ وَالصّٰدِقٰتِ وَالصّٰبِرِيۡنَ وَالصّٰبِرٰتِ وَالۡخٰشِعِيۡنَ وَالۡخٰشِعٰتِ وَالۡمُتَصَدِّقِيۡنَ وَ الۡمُتَصَدِّقٰتِ وَالصّآٮِٕمِيۡنَ وَالصّٰٓٮِٕمٰتِ وَالۡحٰفِظِيۡنَ فُرُوۡجَهُمۡ وَالۡحٰـفِظٰتِ وَالذّٰكِرِيۡنَ اللّٰهَ كَثِيۡرًا وَّ الذّٰكِرٰتِۙ اَعَدَّ اللّٰهُ لَهُمۡ مَّغۡفِرَةً وَّاَجۡرًا عَظِيۡمًا﴿۳۵﴾ وَمَا كَانَ لِمُؤۡمِنٍ وَّلَا مُؤۡمِنَةٍ اِذَا قَضَى اللّٰهُ وَرَسُوۡلُهٗۤ اَمۡرًا اَنۡ يَّكُوۡنَ لَهُمُ الۡخِيَرَةُ مِنۡ اَمۡرِهِمۡؕ وَمَنۡ يَّعۡصِ اللّٰهَ وَرَسُوۡلَهٗ فَقَدۡ ضَلَّ ضَلٰلاً مُّبِيۡنًا﴿۳۶﴾ وَاِذۡ تَقُوۡلُ لِلَّذِىۡۤ اَنۡعَمَ اللّٰهُ عَلَيۡهِ وَاَنۡعَمۡتَ عَلَيۡهِ اَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَاتَّقِ اللّٰهَ وَتُخۡفِىۡ فِىۡ نَفۡسِكَ مَا اللّٰهُ مُبۡدِيۡهِ وَتَخۡشَى النَّاسَ ۚ وَاللّٰهُ اَحَقُّ اَنۡ تَخۡشٰٮهُ ؕ فَلَمَّا قَضٰى زَيۡدٌ مِّنۡهَا وَطَرًا زَوَّجۡنٰكَهَا لِكَىۡ لَا يَكُوۡنَ عَلَى الۡمُؤۡمِنِيۡنَ حَرَجٌ فِىۡۤ اَزۡوَاجِ اَدۡعِيَآٮِٕهِمۡ اِذَا قَضَوۡا مِنۡهُنَّ وَطَرًا ؕ وَكَانَ اَمۡرُ اللّٰهِ مَفۡعُوۡلاً﴿۳۷﴾ مَا كَانَ عَلَى النَّبِىِّ مِنۡ حَرَجٍ فِيۡمَا فَرَضَ اللّٰهُ لهٗ ؕ سُنَّةَ اللّٰهِ فِىۡ الَّذِيۡنَ خَلَوۡا مِنۡ قَبۡلُؕ وَكَانَ اَمۡرُ اللّٰهِ قَدَرًا مَّقۡدُوۡرَاۙ﴿۳۸﴾ اۨلَّذِيۡنَ يُبَلِّغُوۡنَ رِسٰلٰتِ اللّٰهِ وَيَخۡشَوۡنَهٗ وَلَا يَخۡشَوۡنَ اَحَدًا اِلَّا اللّٰهَ ؕ وَكَفٰى بِاللّٰهِ حَسِيۡبًا﴿۳۹﴾ مَا كَانَ مُحَمَّدٌ اَبَآ اَحَدٍ مِّنۡ رِّجَالِكُمۡ وَلٰـكِنۡ رَّسُوۡلَ اللّٰهِ وَخَاتَمَ النَّبِيّٖنَ ؕ وَكَانَ اللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمًا﴿۴۰﴾ يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا اذۡكُرُوۡا اللّٰهَ ذِكۡرًا كَثِيۡرًاۙ﴿۴۱﴾ وَّ سَبِّحُوۡهُ بُكۡرَةً وَّاَصِيۡلاً﴿۴۲﴾ هُوَ الَّذِىۡ يُصَلِّىۡ عَلَيۡكُمۡ وَمَلٰٓٮِٕكَتُهٗ لِيُخۡرِجَكُمۡ مِّنَ الظُّلُمٰتِ اِلَى النُّوۡرِ ؕ وَكَانَ بِالۡمُؤۡمِنِيۡنَ رَحِيۡمًا﴿۴۳﴾ تَحِيَّتُهُمۡ يَوۡمَ يَلۡقَوۡنَهٗ سَلٰمٌ ۖۚ وَاَعَدَّ لَهُمۡ اَجۡرًا كَرِيۡمًا﴿۴۴﴾ يٰۤـاَيُّهَا النَّبِىُّ اِنَّاۤ اَرۡسَلۡنٰكَ شَاهِدًا وَّمُبَشِّرًا وَّنَذِيۡرًاۙ﴿۴۵﴾ وَّدَاعِيًا اِلَى اللّٰهِ بِاِذۡنِهٖ وَسِرَاجًا مُّنِيۡرًا﴿۴۶﴾ وَبَشِّرِ الۡمُؤۡمِنِيۡنَ بِاَنَّ لَهُمۡ مِّنَ اللّٰهِ فَضۡلاً كَبِيۡرًا﴿۴۷﴾ وَلَا تُطِعِ الۡكٰفِرِيۡنَ وَالۡمُنٰفِقِيۡنَ وَدَعۡ اَذٰٮهُمۡ وَتَوَكَّلۡ عَلَى اللّٰهِ ؕ وَكَفٰى بِاللّٰهِ وَكِيۡلاً﴿۴۸﴾ يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِذَا نَكَحۡتُمُ الۡمُؤۡمِنٰتِ ثُمَّ طَلَّقۡتُمُوۡهُنَّ مِنۡ قَبۡلِ اَنۡ تَمَسُّوۡهُنَّ فَمَا لَـكُمۡ عَلَيۡهِنَّ مِنۡ عِدَّةٍ تَعۡتَدُّوۡنَهَا ۚ فَمَتِّعُوۡهُنَّ وَسَرِّحُوۡهُنَّ سَرَاحًا جَمِيۡلاً﴿۴۹﴾ يٰۤاَيُّهَا النَّبِىُّ اِنَّاۤ اَحۡلَلۡنَا لَـكَ اَزۡوَاجَكَ الّٰتِىۡۤ اٰتَيۡتَ اُجُوۡرَهُنَّ وَمَا مَلَـكَتۡ يَمِيۡنُكَ مِمَّاۤ اَفَآءَ اللّٰهُ عَلَيۡكَ وَبَنٰتِ عَمِّكَ وَبَنٰتِ عَمّٰتِكَ وَبَنٰتِ خَالِكَ وَبَنٰتِ خٰلٰتِكَ الّٰتِىۡ هَاجَرۡنَ مَعَكَ وَامۡرَاَةً مُّؤۡمِنَةً اِنۡ وَّهَبَتۡ نَفۡسَهَا لِلنَّبِىِّ اِنۡ اَرَادَ النَّبِىُّ اَنۡ يَّسۡتَـنۡكِحَهَا خَالِصَةً لَّـكَ مِنۡ دُوۡنِ الۡمُؤۡمِنِيۡنَ ؕ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِىۡۤ اَزۡوَاجِهِمۡ وَمَا مَلَـكَتۡ اَيۡمَانُهُمۡ لِكَيۡلَا يَكُوۡنَ عَلَيۡكَ حَرَجٌ ؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا﴿۵۰﴾ تُرۡجِىۡ مَنۡ تَشَآءُ مِنۡهُنَّ وَتُـــْٔوِىۡۤ اِلَيۡكَ مَنۡ تَشَآءُؕ وَمَنِ ابۡتَغَيۡتَ مِمَّنۡ عَزَلۡتَ فَلَا جُنَاحَ عَلَيۡكَؕ ذٰلِكَ اَدۡنٰٓى اَنۡ تَقَرَّ اَعۡيُنُهُنَّ وَلَا يَحۡزَنَّ وَيَرۡضَيۡنَ بِمَاۤ اٰتَيۡتَهُنَّ كُلُّهُنَّؕ وَاللّٰهُ يَعۡلَمُ مَا فِىۡ قُلُوۡبِكُمۡؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَلِيۡمًا﴿۵۱﴾ لَّا يَحِلُّ لَـكَ النِّسَآءُ مِنۡۢ بَعۡدُ وَلَاۤ اَنۡ تَبَدَّلَ بِهِنَّ مِنۡ اَزۡوَاجٍ وَّلَوۡ اَعۡجَبَكَ حُسۡنُهُنَّ اِلَّا مَا مَلَـكَتۡ يَمِيۡنُكَؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىۡءٍ رَّقِيۡبًا﴿۵۲﴾ يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَدۡخُلُوۡا بُيُوۡتَ النَّبِىِّ اِلَّاۤ اَنۡ يُّؤۡذَنَ لَـكُمۡ اِلٰى طَعَامٍ غَيۡرَ نٰظِرِيۡنَ اِنٰٮهُۙ وَلٰـكِنۡ اِذَا دُعِيۡتُمۡ فَادۡخُلُوۡا فَاِذَا طَعِمۡتُمۡ فَانتَشِرُوۡا وَلَا مُسۡتَاۡنِسِيۡنَ لِحَـدِيۡثٍؕ اِنَّ ذٰلِكُمۡ كَانَ يُؤۡذِىۡ النَّبِىَّ فَيَسۡتَحۡىٖ مِنۡكُمۡ وَاللّٰهُ لَا يَسۡتَحۡىٖ مِنَ الۡحَـقِّؕ وَاِذَا سَاَلۡتُمُوۡهُنَّ مَتَاعًا فَسۡـَٔلُوۡهُنَّ مِنۡ وَّرَآءِ حِجَابٍؕ ذٰلِكُمۡ اَطۡهَرُ لِقُلُوۡبِكُمۡ وَقُلُوۡبِهِنَّؕ وَمَا كَانَ لَـكُمۡ اَنۡ تُؤۡذُوۡا رَسُوۡلَ اللّٰهِ وَلَاۤ اَنۡ تَـنۡكِحُوۡۤا اَزۡوَاجَهٗ مِنۡۢ بَعۡدِهٖۤ اَبَدًاؕ اِنَّ ذٰلِكُمۡ كَانَ عِنۡدَ اللّٰهِ عَظِيۡمًا﴿۵۳﴾ اِنۡ تُبۡدُوۡا شَيۡـــًٔا اَوۡ تُخۡفُوۡهُ فَاِنَّ اللّٰهَ كَانَ بِكُلِّ شَىۡءٍ عَلِيۡمًا﴿۵۴﴾ لَّا جُنَاحَ عَلَيۡهِنَّ فِىۡۤ اٰبَآٮِٕهِنَّ وَلَاۤ اَبۡنَآٮِٕهِنَّ وَلَاۤ اِخۡوَانِهِنَّ وَلَاۤ اَبۡنَآءِ اِخۡوَانِهِنَّ وَلَاۤ اَبۡنَآءِ اَخَوٰتِهِنَّ وَلَا نِسَآٮِٕهِنَّ وَلَا مَا مَلَـكَتۡ اَيۡمَانُهُنَّۚ وَاتَّقِيۡنَ اللّٰهَؕ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَىۡءٍ شَهِيۡدًا﴿۵۵﴾ اِنَّ اللّٰهَ وَمَلٰٓٮِٕكَتَهٗ يُصَلُّوۡنَ عَلَى النَّبِىِّؕ يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا صَلُّوۡا عَلَيۡهِ وَسَلِّمُوۡا تَسۡلِيۡمًا﴿۵۶﴾ اِنَّ الَّذِيۡنَ يُؤۡذُوۡنَ اللّٰهَ وَرَسُوۡلَهٗ لَعَنَهُمُ اللّٰهُ فِىۡ الدُّنۡيَا وَالۡاٰخِرَةِ وَاَعَدَّ لَهُمۡ عَذَابًا مُّهِيۡنًا﴿۵۷﴾ وَالَّذِيۡنَ يُؤۡذُوۡنَ الۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِ بِغَيۡرِ مَا اكۡتَسَبُوۡا فَقَدِ احۡتَمَلُوۡا بُهۡتَانًا وَّاِثۡمًا مُّبِيۡنًا﴿۵۸﴾ يٰۤاَيُّهَا النَّبِىُّ قُل لِّاَزۡوَاجِكَ وَبَنٰتِكَ وَنِسَآءِ الۡمُؤۡمِنِيۡنَ يُدۡنِيۡنَ عَلَيۡهِنَّ مِنۡ جَلَابِيۡبِهِنَّؕ ذٰلِكَ اَدۡنٰٓى اَنۡ يُّعۡرَفۡنَ فَلَا يُؤۡذَيۡنَؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا﴿۵۹﴾ لَّٮِٕنۡ لَّمۡ يَنۡتَهِ الۡمُنٰفِقُوۡنَ وَ الَّذِيۡنَ فِى قُلُوۡبِهِمۡ مَّرَضٌ وَّالۡمُرۡجِفُوۡنَ فِىۡ الۡمَدِيۡنَةِ لَنُغۡرِيَنَّكَ بِهِمۡ ثُمَّ لَا يُجَاوِرُوۡنَكَ فِيۡهَاۤ اِلَّا قَلِيۡلاً ۛۚ ۖ﴿۶۰﴾ مَّلۡعُوۡنِيۡنَ ۛۚ اَيۡنَمَا ثُقِفُوۡۤا اُخِذُوۡا وَقُتِّلُوۡا تَقۡتِيۡلاً﴿۶۱﴾ سُنَّةَ اللّٰهِ فِىۡ الَّذِيۡنَ خَلَوۡا مِنۡ قَبۡلُۚ وَلَنۡ تَجِدَ لِسُنَّةِ اللّٰهِ تَبۡدِيۡلاً﴿۶۲﴾ يَسۡـــَٔلُكَ النَّاسُ عَنِ السَّاعَةِؕ قُلۡ اِنَّمَا عِلۡمُهَا عِنۡدَ اللّٰهِؕ وَمَا يُدۡرِيۡكَ لَعَلَّ السَّاعَةَ تَكُوۡنُ قَرِيۡبًا﴿۶۳﴾ اِنَّ اللّٰهَ لَعَنَ الۡكٰفِرِيۡنَ وَاَعَدَّ لَهُمۡ سَعِيۡرًا ۙ﴿۶۴﴾ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًاۚ لَا يَجِدُوۡنَ وَلِيًّا وَّلَا نَصِيۡرًاۚ﴿۶۵﴾ يَوۡمَ تُقَلَّبُ وُجُوۡهُهُمۡ فِىۡ النَّارِ يَقُوۡلُوۡنَ يٰلَيۡتَـنَاۤ اَطَعۡنَا اللّٰهَ وَاَطَعۡنَا الرَّسُوۡلَا﴿۶۶﴾ وَقَالُوۡا رَبَّنَاۤ اِنَّاۤ اَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَاَضَلُّوۡنَا السَّبِيۡلَا﴿۶۷﴾ رَبَّنَاۤ اٰتِهِمۡ ضِعۡفَيۡنِ مِنَ الۡعَذَابِ وَالۡعَنۡهُمۡ لَعۡنًا كَبِيۡرًا﴿۶۸﴾ يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَكُوۡنُوۡا كَالَّذِيۡنَ اٰذَوۡا مُوۡسٰى فَبَرَّاَهُ اللّٰهُ مِمَّا قَالُوۡاؕ وَكَانَ عِنۡدَ اللّٰهِ وَجِيۡهًاؕ﴿۶۹﴾ يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا اتَّقُوۡا اللّٰهَ وَقُوۡلُوۡا قَوۡلاً سَدِيۡدًاۙ﴿۷۰﴾ يُّصۡلِحۡ لَـكُمۡ اَعۡمَالَـكُمۡ وَيَغۡفِرۡ لَـكُمۡ ذُنُوۡبَكُمۡؕ وَمَنۡ يُّطِعِ اللّٰهَ وَرَسُوۡلَهٗ فَقَدۡ فَازَ فَوۡزًا عَظِيۡمًا﴿۷۱﴾ اِنَّا عَرَضۡنَا الۡاَمَانَةَ عَلَى السَّمٰوٰتِ وَالۡاَرۡضِ وَالۡجِبَالِ فَاَبَيۡنَ اَنۡ يَّحۡمِلۡنَهَا وَاَشۡفَقۡنَ مِنۡهَا وَ حَمَلَهَا الۡاِنۡسَانُؕ اِنَّهٗ كَانَ ظَلُوۡمًا جَهُوۡلاً ۙ﴿۷۲﴾ لِّيُعَذِّبَ اللّٰهُ الۡمُنٰفِقِيۡنَ وَالۡمُنٰفِقٰتِ وَالۡمُشۡرِكِيۡنَ وَالۡمُشۡرِكٰتِ وَيَتُوۡبَ اللّٰهُ عَلَى الۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا﴿۷۳﴾
| PARA / CHAPTER | 21 – 22 |
|---|---|
| SURAH NAME | Al-Ahzab |
| CLASSIFICATION | Medinan – Madani Surah |
| SURAH NO | 33 |
| DOWNLOAD | Surah Al Ahzab MP3 Download |
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About Surah Al Ahzab
The sura al Ahzab is a Medinan surah. It composes 73 verses. Its classification order in the Holy Quran is the number 33. In the order of revelation, it ranks 90. There is no verse of prostration in this surah. Listen to it or download this Surah Recitation in mp3 format free from our site. Read surah with Urdu Translation, Tafseer, or Tarjuma in Urdu, English, and Arabic text and audio Mp3. It is the 33 Surah in the Quran with 73 verses, you can read full Surah Ahzab with Urdu Translation or tarjuma online. The surah’s position in the Quran in Juz 21 – 22 and it is called Madani sura.
Name:الأحزاب, Al-Ahzab
Name taken from Verse 20 where there is a mention of “Al-Ahzab”.
٢٠ يَحْسَبُونَ الْأَحْزَابَ لَمْ يَذْهَبُوا ۖ وَإِنْ يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُمْ بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنْبَائِكُمْ ۖ وَلَوْ كَانُوا فِيكُمْ مَا قَاتَلُوا إِلَّا قَلِيلًا
20 They think the companies have not [yet] withdrawn. And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.
But It does not mean that this name is the actual topic discussed in the whole Surah. It is just a reference and mark/symbol to distinguish this Surah from others as is with most other Surahs of the Quran. While there are diversified topics discussed in these Surahs.
Surah Details
ENGLISH NAME: The Confederates.
CHAPTER NUMBER: 33
SURAH AHZAB TOTAL VERSES: 73
SURAH AHZAB TOTAL WORDS: 1,303
TOTAL UNIQUE WORDS WITHOUT REPETITION: 688
TOTAL LETTERS: 5,788
REVELATION PERIOD:
Medinan, Approx. 627 – 628 AD.
Main Characters
God, Prophet Muhammad, Wives Of Prophet, Ahle Bait/People Of Household, Disbelievers, Hypocrites, People of the Scripture, Prophet Adopted Son Ziad/Zyed.
Sura Main Topics
Zihar (Declaring Wife as Unlawful), Wives Of Prophet Are Mother Of Believers, Battle Of Trench, Bani Quraizah; Victory Over Neighboring Jewish Tribe, Divorce Option For Wives of the prophet and Double Punishment & Special Etiquettes, Story Of Ziad/Zyed, Seal Of The Prophethood, Lawful Women For Prophet, Etiquettes for Entering in Prophets house, Parda/Hijab.
Surah Key Verses
النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ ۗ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَنْ تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُمْ مَعْرُوفًا ۚ كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا
6 The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
٢٨ يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا
28 O Prophet, say to your wives, “If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.
٢٩ وَإِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا
29 But if you should desire Allah and His Messenger and the home of the Hereafter – then indeed, Allah has prepared for the doers of good among you a great reward.”
٣٠ يَا نِسَاءَ النَّبِيِّ مَنْ يَأْتِ مِنْكُنَّ بِفَاحِشَةٍ مُبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا
30 O wives of the Prophet, whoever of you should commit a clear immorality – for her, the punishment would be doubled two fold, and ever is that, for Allah, easy.
٣٢ يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ ۚ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا
32 O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.
٣٣ وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ ۚ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
33 And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet’s] household, and to purify you with [extensive] purification.
٤٠ مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَٰكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا
40 Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing.
٥٣ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ ۖ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا
53 O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
٥٦ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
56 Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.
Summary Of Surah
1-3(Fear Allah And Do Not Obey The Disbelievers And The Hypocrites.), 4-5(Just By declaring Your Wives Unlawful to yourself they Do not Become Your Mothers, Nor Your Adopted Sons Are Real Sons), 6(Wives Of Prophet Are Mother Of Believers, Inheritance; Blood Relationship Are More Entitled To Inheritance In The Decree Of Allah ), 7(God Took Covenant From The Prophets Including Prophet Muhammad), 9-15(Battle Of Trench, Allah Favor Sent Wind Verse9, When They Came At You From Above You And From Below You Verse10, Behavior Of Hypocrites During Battle), 16-25(Fear & Bravery Hypocrites Vs Believers, There Has Certainly Been For You In The Messenger Of Allah An Excellent Pattern), 26-27(Bani Quraizah; Victory Over Neighboring Jewish Tribe), 28(Warning To Wives Of Prophet, Divorce Option For Wives), 30-31(If Open Lewdness Among Wives Of Prophet, Then Double Punishment, Double Reward in Case of Good Deeds), 32( O Wives Of The Prophet, You Are Not Like Anyone Among Women, So No Soft/Attractive Talks With Strangers And Of Opposite Sex, And Abide In Your Houses), 33(Ahle Bait/People Of Household Allah Intends Only To Remove From You The Impurity), 35(10 Types Of Righteous Men And Women), 36(No Claim Of Any Say/Option In Front Of Allah And Prophet Rasul), 37-39(Story Of Ziad, Allah Command To Prophet To Marry Ziad’s Divorced Wife), 40( Is Not The Father Of Any Of Your Men But A Rasul And Seal Of The Prophethood), 41-48(Muhammad Sent As A Witness And A Bringer Of Good Tidings, A Warner And As A Lamp Spreading Light), 49(Iddah/Waiting Period Of Untouched Wife: Nil), 50 (Lawful Women For Prophet, Permission To Marry More Than Four Wives), 52(Prophet Not Allowed To Take Other Than These Women Mentioned In Verse50, Restriction On Prophet To Marry Or Divorce After Verse50), 53( Do Not Enter Prophet House Without Permission, Not Stay Long At Prophet House, Do not Marry Prophet Wives After Prophet’s Death), 55( Parda/Hijab Dress For Women In Presence Of Mahrram Males), 56(Darud; Allah Confers Blessing Upon The Prophet, And His Angels), 59( Parda/Hijab For Prophet Wives And Daughters And The Women Of The Believers), 60-61( Propaganda People, Slay Them), 69(Don’t Be Like Moses Followers), 72 ( God Offered Trust To Heavens & Earth & Mountains But They Refused To Bear It, But Man Bore It)
Explanation And Back Ground
This Surah has 73 verses divided into 9 Rukus/Sections. This Surah was revealed in Madina after the battle of Trench and discusses three major issues: the Battle of Trench, the battle of Bani Quraizah, and the marriage of Prophet with Zainab, the ex-wife of his adopted son Zayd. It talks about The two battles and rulings to demolish some pre-Islamic marriage customs and of child adoption and also social issues related to the Hijab/parda of Muslim women. Surah Ahzab and Nur are the only Surahs of the Quran that give instructions on GuardIng Private Part And Adornment of women. There is a difference of opinion among Quranic commentators as to whether Surah Nur was revealed before Surah Ahzab or vice versa.
After The Battle of Uhad and the setback of the Muslim army, the opponents of Muslims were in high spirit, and they got a hope that they could uproot this Islamic community completely. But soon after that the determination of the Prophet and his companions again showed all the nearby tribes of Arabs that they have not lost their courage and it’s not easy to extinguish the light of Allah and His message. After Uhad Muslims had a series of successful campaigns against Banu Asad, Bani Nadir, and Bani Ghatafan, and the Holy Prophet also went forth to Badr to fight Abu Sufyan which he challenged Muslims at the end of Uhud that Meccans will see Muslims again at Badr next year. Prophet waited for him for 8 days with an army of 1500 men but although he left Mecca with an army of 2000 but could not get the courage to come for combat.
All these above-mentioned campaigns restored the image of Muslims and also made the whole of Arabia think that now no single tribe can individually fight and overcome Muslims. This was the background that whole Arab tribes decided to collectively attack Madina in 5AH which is famously known as the Battle of Ahzab Or the battle of Trench as the Muslims chose to defend Madina by digging a Trench on the north-west of Madinah in six days. The Trench provided a shield as on the backside is the Mount Salat back, To the east and southwestern side, there are lava rocks. To the south were many gardens which are impassable for a large army. The attack could be made only from the east and west sides of the Uhud, where the Prophet decided to secure by a Trench.
So from the east side, the tribes of Bani Sulaim, Ghatafan, Fazarah, etc. came. From the north, the Jews of Bani an-Nadir and Bani Qainuqa came, who after their exile from Madinah settled in Khaiber and the valley of Qura. From the south, the Quraish came with their allies. Together they numbered from 10,000 to 12,000 men.
The enemies reached and camped and decided to siege the city of Madina. After a long 25 days siege In winter and lastly after a strong wind and thunderstorm, the enemy lost their heart and left the siege and the battleground even during the night and returned to their homes. This was when Prophet said: “The Meccans will never be able to attack Madina again: now you will take the offensive.”
Soon after This Hazrat Gabriel Came to Prophet and told him that Muslims should immediately deal with Bani Quraizah, the Jewish tribe who conspired and supported the enemies of the Trench battle. Muslims went under the Prophet’s Command and defeated and uprooted them. Soon after that and after receiving defeats from all sides, the enemies of the Muslim community took the marriage of the Prophet with Hazrat Zainab as a way to morally disgrace Prophet by raising questions on two grounds. First, his marriage with his daughter In law as they made stories that Prophet had fallen in love with his daughter-in-law, and when the son had come to know of this, he divorced his wife, and the father married his daughter-in-law. Then secondly on the ground that at the time of this marriage Prophet already had 4 wives, so the enemies also raised questions that as for others it had been forbidden to keep more than four wives at a time, but how the Holy Prophet himself had taken a fifth wife.
Credit:: Description Quoted From thelastdialogue
Surah Al Ahzab MP3 Tilawat By Abdurrahman Sudais
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Surah Al Ahzab Tilawat recited by Abdurrahman Sudais. Listen this Tilawat online or download in mp3 format from thenaatsharif.com/quran
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