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In the name of Allah, the Beneficent, the Merciful.
﴾1﴿ O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.
﴾2﴿ And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do.
﴾3﴿ And put thy trust in Allah, for Allah is sufficient as Trustee.
﴾4﴿ Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way.
﴾5﴿ Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful.
﴾6﴿ The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).
﴾7﴿ And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;
﴾8﴿ That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful.
﴾9﴿ O ye who believe! Remember Allah’s favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do.
﴾10﴿ When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah.
﴾11﴿ There were the believers sorely tried, and shaken with a mighty shock.
﴾12﴿ And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.
﴾13﴿ And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.
﴾14﴿ If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.
﴾15﴿ And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for.
﴾16﴿ Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.
﴾17﴿ Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah.
﴾18﴿ Allah already knoweth those of you who hinder, and those who say unto their brethren: “Come ye hither unto us!” and they come not to the stress of battle save a little,
﴾19﴿ Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah.
﴾20﴿ They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little.
﴾21﴿ Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.
﴾22﴿ And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.
﴾23﴿ Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least;
﴾24﴿ That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful.
﴾25﴿ And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty.
﴾26﴿ And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some.
﴾27﴿ And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things.
﴾28﴿ O Prophet! Say unto thy wives: If ye desire the world’s life and its adornment, come! I will content you and will release you with a fair release.
﴾29﴿ But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward.
﴾30﴿ O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah.
﴾31﴿ And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.
﴾32﴿ O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech.
﴾33﴿ And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah’s wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.
﴾34﴿ And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.
﴾35﴿ Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember – Allah hath prepared for them forgiveness and a vast reward.
﴾36﴿ And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.
﴾37﴿ And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.
﴾38﴿ There is no reproach for the Prophet in that which Allah maketh his due. That was Allah’s way with those who passed away of old – and the commandment of Allah is certain destiny –
﴾39﴿ Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.
﴾40﴿ Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.
﴾41﴿ O ye who believe! Remember Allah with much remembrance.
﴾42﴿ And glorify Him early and late.
﴾43﴿ He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers.
﴾44﴿ Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense.
﴾45﴿ O Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.
﴾46﴿ And as a summoner unto Allah by His permission, and as a lamp that giveth light.
﴾47﴿ And announce unto the believers the good tidings that they will have great bounty from Allah.
﴾48﴿ And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee.
﴾49﴿ O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.
﴾50﴿ O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father’s side and the daughters of thine aunts on the father’s side, and the daughters of thine uncle on the mother’s side and the daughters of thine aunts on the mother’s side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage – a privilege for thee only, not for the (rest of) believers – We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess – that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.
﴾51﴿ Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.
﴾52﴿ It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things.
﴾53﴿ O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah’s sight would be an enormity.
﴾54﴿ Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things.
﴾55﴿ It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers’ sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things.
﴾56﴿ Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.
﴾57﴿ Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.
﴾58﴿ And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.
﴾59﴿ O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.
﴾60﴿ If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.
﴾61﴿ Accursed, they will be seized wherever found and slain with a (fierce) slaughter.
﴾62﴿ That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change.
﴾63﴿ Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh.
﴾64﴿ Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire,
﴾65﴿ Wherein they will abide for ever. They will find (then) no protecting friend nor helper.
﴾66﴿ On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger!
﴾67﴿ And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.
﴾68﴿ Our Lord! Oh, give them double torment and curse them with a mighty curse.
﴾69﴿ O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah’s sight.
﴾70﴿ O ye who believe! Guard your duty to Allah, and speak words straight to the point;
﴾71﴿ He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.
﴾72﴿ Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.
﴾73﴿ So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful.
PARA / CHAPTER | 21 – 22 |
---|---|
SURAH NAME | Al-Ahzab |
CLASSIFICATION | Medinan – Madani Surah |
SURAH NO | 33 |
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Translation of Daily Reading Surahs
About Surah Al Ahzab
The sura al Ahzab is a Medinan surah. It composes 73 verses. Its classification order in the Holy Quran is the number 33. In the order of revelation, it ranks 90. There is no verse of prostration in this surah. Listen to it or download this Surah Recitation in mp3 format free from our site. Read surah with Urdu Translation, Tafseer, or Tarjuma in Urdu, English, and Arabic text and audio Mp3. It is the 33 Surah in the Quran with 73 verses, you can read full Surah Ahzab with Urdu Translation or tarjuma online. The surah’s position in the Quran in Juz 21 – 22 and it is called Madani sura.
Name:الأحزاب, Al-Ahzab
Name taken from Verse 20 where there is a mention of “Al-Ahzab”.
٢٠ يَحْسَبُونَ الْأَحْزَابَ لَمْ يَذْهَبُوا ۖ وَإِنْ يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُمْ بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنْبَائِكُمْ ۖ وَلَوْ كَانُوا فِيكُمْ مَا قَاتَلُوا إِلَّا قَلِيلًا
20 They think the companies have not [yet] withdrawn. And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.
But It does not mean that this name is the actual topic discussed in the whole Surah. It is just a reference and mark/symbol to distinguish this Surah from others as is with most other Surahs of the Quran. While there are diversified topics discussed in these Surahs.
Surah Details
ENGLISH NAME: The Confederates.
CHAPTER NUMBER: 33
SURAH AHZAB TOTAL VERSES: 73
SURAH AHZAB TOTAL WORDS: 1,303
TOTAL UNIQUE WORDS WITHOUT REPETITION: 688
TOTAL LETTERS: 5,788
REVELATION PERIOD:
Medinan, Approx. 627 – 628 AD.
Main Characters
God, Prophet Muhammad, Wives Of Prophet, Ahle Bait/People Of Household, Disbelievers, Hypocrites, People of the Scripture, Prophet Adopted Son Ziad/Zyed.
Sura Main Topics
Zihar (Declaring Wife as Unlawful), Wives Of Prophet Are Mother Of Believers, Battle Of Trench, Bani Quraizah; Victory Over Neighboring Jewish Tribe, Divorce Option For Wives of the prophet and Double Punishment & Special Etiquettes, Story Of Ziad/Zyed, Seal Of The Prophethood, Lawful Women For Prophet, Etiquettes for Entering in Prophets house, Parda/Hijab.
Surah Key Verses
النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ ۗ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَنْ تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُمْ مَعْرُوفًا ۚ كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا
6 The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
٢٨ يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا
28 O Prophet, say to your wives, “If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.
٢٩ وَإِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا
29 But if you should desire Allah and His Messenger and the home of the Hereafter – then indeed, Allah has prepared for the doers of good among you a great reward.”
٣٠ يَا نِسَاءَ النَّبِيِّ مَنْ يَأْتِ مِنْكُنَّ بِفَاحِشَةٍ مُبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا
30 O wives of the Prophet, whoever of you should commit a clear immorality – for her, the punishment would be doubled two fold, and ever is that, for Allah, easy.
٣٢ يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ ۚ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا
32 O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.
٣٣ وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ ۚ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
33 And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet’s] household, and to purify you with [extensive] purification.
٤٠ مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَٰكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا
40 Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing.
٥٣ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ ۖ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا
53 O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
٥٦ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
56 Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.
Summary Of Surah
1-3(Fear Allah And Do Not Obey The Disbelievers And The Hypocrites.), 4-5(Just By declaring Your Wives Unlawful to yourself they Do not Become Your Mothers, Nor Your Adopted Sons Are Real Sons), 6(Wives Of Prophet Are Mother Of Believers, Inheritance; Blood Relationship Are More Entitled To Inheritance In The Decree Of Allah ), 7(God Took Covenant From The Prophets Including Prophet Muhammad), 9-15(Battle Of Trench, Allah Favor Sent Wind Verse9, When They Came At You From Above You And From Below You Verse10, Behavior Of Hypocrites During Battle), 16-25(Fear & Bravery Hypocrites Vs Believers, There Has Certainly Been For You In The Messenger Of Allah An Excellent Pattern), 26-27(Bani Quraizah; Victory Over Neighboring Jewish Tribe), 28(Warning To Wives Of Prophet, Divorce Option For Wives), 30-31(If Open Lewdness Among Wives Of Prophet, Then Double Punishment, Double Reward in Case of Good Deeds), 32( O Wives Of The Prophet, You Are Not Like Anyone Among Women, So No Soft/Attractive Talks With Strangers And Of Opposite Sex, And Abide In Your Houses), 33(Ahle Bait/People Of Household Allah Intends Only To Remove From You The Impurity), 35(10 Types Of Righteous Men And Women), 36(No Claim Of Any Say/Option In Front Of Allah And Prophet Rasul), 37-39(Story Of Ziad, Allah Command To Prophet To Marry Ziad’s Divorced Wife), 40( Is Not The Father Of Any Of Your Men But A Rasul And Seal Of The Prophethood), 41-48(Muhammad Sent As A Witness And A Bringer Of Good Tidings, A Warner And As A Lamp Spreading Light), 49(Iddah/Waiting Period Of Untouched Wife: Nil), 50 (Lawful Women For Prophet, Permission To Marry More Than Four Wives), 52(Prophet Not Allowed To Take Other Than These Women Mentioned In Verse50, Restriction On Prophet To Marry Or Divorce After Verse50), 53( Do Not Enter Prophet House Without Permission, Not Stay Long At Prophet House, Do not Marry Prophet Wives After Prophet’s Death), 55( Parda/Hijab Dress For Women In Presence Of Mahrram Males), 56(Darud; Allah Confers Blessing Upon The Prophet, And His Angels), 59( Parda/Hijab For Prophet Wives And Daughters And The Women Of The Believers), 60-61( Propaganda People, Slay Them), 69(Don’t Be Like Moses Followers), 72 ( God Offered Trust To Heavens & Earth & Mountains But They Refused To Bear It, But Man Bore It)
Explanation And Back Ground
This Surah has 73 verses divided into 9 Rukus/Sections. This Surah was revealed in Madina after the battle of Trench and discusses three major issues: the Battle of Trench, the battle of Bani Quraizah, and the marriage of Prophet with Zainab, the ex-wife of his adopted son Zayd. It talks about The two battles and rulings to demolish some pre-Islamic marriage customs and of child adoption and also social issues related to the Hijab/parda of Muslim women. Surah Ahzab and Nur are the only Surahs of the Quran that give instructions on GuardIng Private Part And Adornment of women. There is a difference of opinion among Quranic commentators as to whether Surah Nur was revealed before Surah Ahzab or vice versa.
After The Battle of Uhad and the setback of the Muslim army, the opponents of Muslims were in high spirit, and they got a hope that they could uproot this Islamic community completely. But soon after that the determination of the Prophet and his companions again showed all the nearby tribes of Arabs that they have not lost their courage and it’s not easy to extinguish the light of Allah and His message. After Uhad Muslims had a series of successful campaigns against Banu Asad, Bani Nadir, and Bani Ghatafan, and the Holy Prophet also went forth to Badr to fight Abu Sufyan which he challenged Muslims at the end of Uhud that Meccans will see Muslims again at Badr next year. Prophet waited for him for 8 days with an army of 1500 men but although he left Mecca with an army of 2000 but could not get the courage to come for combat.
All these above-mentioned campaigns restored the image of Muslims and also made the whole of Arabia think that now no single tribe can individually fight and overcome Muslims. This was the background that whole Arab tribes decided to collectively attack Madina in 5AH which is famously known as the Battle of Ahzab Or the battle of Trench as the Muslims chose to defend Madina by digging a Trench on the north-west of Madinah in six days. The Trench provided a shield as on the backside is the Mount Salat back, To the east and southwestern side, there are lava rocks. To the south were many gardens which are impassable for a large army. The attack could be made only from the east and west sides of the Uhud, where the Prophet decided to secure by a Trench.
So from the east side, the tribes of Bani Sulaim, Ghatafan, Fazarah, etc. came. From the north, the Jews of Bani an-Nadir and Bani Qainuqa came, who after their exile from Madinah settled in Khaiber and the valley of Qura. From the south, the Quraish came with their allies. Together they numbered from 10,000 to 12,000 men.
The enemies reached and camped and decided to siege the city of Madina. After a long 25 days siege In winter and lastly after a strong wind and thunderstorm, the enemy lost their heart and left the siege and the battleground even during the night and returned to their homes. This was when Prophet said: “The Meccans will never be able to attack Madina again: now you will take the offensive.”
Soon after This Hazrat Gabriel Came to Prophet and told him that Muslims should immediately deal with Bani Quraizah, the Jewish tribe who conspired and supported the enemies of the Trench battle. Muslims went under the Prophet’s Command and defeated and uprooted them. Soon after that and after receiving defeats from all sides, the enemies of the Muslim community took the marriage of the Prophet with Hazrat Zainab as a way to morally disgrace Prophet by raising questions on two grounds. First, his marriage with his daughter In law as they made stories that Prophet had fallen in love with his daughter-in-law, and when the son had come to know of this, he divorced his wife, and the father married his daughter-in-law. Then secondly on the ground that at the time of this marriage Prophet already had 4 wives, so the enemies also raised questions that as for others it had been forbidden to keep more than four wives at a time, but how the Holy Prophet himself had taken a fifth wife.
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