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In the name of Allah, the Beneficent, the Merciful.
﴾1﴿ O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower.
﴾2﴿ O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not.
﴾3﴿ Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.
﴾4﴿ Lo! those who call thee from behind the private apartments, most of them have no sense.
﴾5﴿ And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful.
﴾6﴿ O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.
﴾7﴿ And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided.
﴾8﴿ (It is) a bounty and a grace from Allah; and Allah is Knower, Wise.
﴾9﴿ And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.
﴾10﴿ The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.
﴾11﴿ O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.
﴾12﴿ O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.
﴾13﴿ O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.
﴾14﴿ The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say “We submit,” for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.
﴾15﴿ The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.
﴾16﴿ Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?
﴾17﴿ They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest.
﴾18﴿ Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do.
PARA / CHAPTER | 26 |
---|---|
SURAH NAME | Al-Hujurat |
CLASSIFICATION | Medinan – Madani Surah |
SURAH NO | 49 |
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About Surah Al Hujurat
The sura al-Hujurat is a Medinan surah. It composes 18 verses. Its classification order in the Holy Quran is the number 49. In the order of revelation, it ranks 106. There is no verse of prostration in this surah. Listen to it or download this Surah Recitation in mp3 format free from our site. Read surah with Translation in Urdu, English, and Arabic Text free.Read Surah Hujurat with Urdu Translation or tarjuma in text and audio mp3 – It is the 49 Surah in the Quran with 18 verses, you can read full Surah Hujurat with Urdu Translation or tarjuma online. The surah’s position in the Quran in Juz 26 and it is called Madani sura.
Name:الحجرات, Al-Hujurat
Name taken from Verse 4 where there is a mention of the word “Hujurat”.
٤ إِنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ
4 Indeed, those who call you, [O Muhammad], from behind the chambers – most of them do not use reason.
But It does not mean that this name is the actual topic discussed in the whole Surah. It is just a reference and mark/symbol to distinguish this Surah from others as is with most other Surahs of Quran. While there are diversified topics discussed in these Surahs.
Surah Details
ENGLISH NAME: The Private Chambers.
CHAPTER NUMBER: 49
SURAH HUJURAT TOTAL VERSES: 18
SURAH HUJURAT TOTAL WORDS: 353
TOTAL UNIQUE WORDS WITHOUT REPETITION: 217
TOTAL LETTERS: 1,533
REVELATION PERIOD:
Medinan, Approx. 629 – 632 AD
Main Characters
God, Prophet Muhammad, Believers, Bedouins/Wandering Arabs.
Sura Main Topics
Etiquettes Of Calling And Meeting Prophet, Investigate On News And Rumors, What to Do In Case of Fight Between Muslims, Etiquettes Of Moral Behavior, Bedouins/Wandering Arabs Say We Believed, Infect They Only Submitted.
Surah Key Verses
٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَنْ تَحْبَطَ أَعْمَالُكُمْ وَأَنْتُمْ لَا تَشْعُرُونَ
2 O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.
٦ يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَنْ تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ
6 O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.
٩ وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا ۖ فَإِنْ بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَىٰ فَقَاتِلُوا الَّتِي تَبْغِي حَتَّىٰ تَفِيءَ إِلَىٰ أَمْرِ اللَّهِ ۚ فَإِنْ فَاءَتْ فَأَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُوا ۖ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
9 And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.
١٢ يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ
12 O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.
١٤ قَالَتِ الْأَعْرَابُ آمَنَّا ۖ قُلْ لَمْ تُؤْمِنُوا وَلَٰكِنْ قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ ۖ وَإِنْ تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
14 The bedouins say, “We have believed.” Say, “You have not [yet] believed; but say [instead], ‘We have submitted,’ for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful.”
Summary Of Surah
1-3(Commandment Not To Speak Loud In Front Of Prophet), 4-5(Etiquettes Of Calling And Meeting Prophet When He Is In Private Life), 6-7( Investigate On News And Rumors, Lest You Harm A People Out Of Ignorance), 9(In Case Of Fight Among Believers, Make Peace, Then Fight Against The One That Oppresses), 11-13(Etiquettes Of Moral Behavior: Do not Ridicule, Insult, Call By Bad Names, Avoid Much Assumption, Also Do not Spy Or Backbite Like Eating Flesh Of Dead Brother), 13-14(God Created You From One Soul, The Most Noble Is The Most Righteous, Bedouins/Wandering Arabs Say We Believed, Infect They Only Submitted), 17(No Ihsan/ Favor On Prophet If You Have Accepted Islam)
Explanation And Back Ground
This Surah has 18 verses divided into 2 Rukus/Sections. This is a Madni Surah revealed around nine years after Hijrah. Name of the Surah taken from verse# 4: إِنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ in which the word “الْحُجُرَاتِ” comes meaning Private Rooms/apartments (of Prophet Muhammad’s wives). This name is not only its name but also the title and topic of the Surah as it deals with the etiquettes of meeting and calling Prophet Muhammad outside and during his private life and also how to socially interact with each other.
There are traditions that tell that this Surah revealed at a time when in a letter stage of Prophet’s life in Madina, the Muslim community had grown and nearby tribes were accepting and entering in Islam. At this time it is narrated that a deputation from Bani Tamim tribe arrived in Madina and their people started calling Prophet outside of his private chambers when he was with his wives. The purpose of this Surah is to teach Muslim community the manners concerning Allah and His Prophet and also to teach them the basic principals for their social life especially as we can see in verse 6 that Muslims are instructed to investigate any news or rumors they get and not accept it without thorough analysis. Creating suspicions, entering into other people’s affairs and backbiting are the evils they should refrain from. They were also told that what should be their reaction in case there would be a fight or quarrel between two parties among themselves.
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